We all look forward to Lent’s conclusion and the celebration of Resurrection Sunday. This is the Sunday of victory and joy as the Church enters into the reality that Christ has defeated death and hell, declared victory over such enemies and set history on its final course of consummation. But there is a danger that the joy of Easter will shine with such brightness that it will outshine the cross.
The cross and resurrection are not two independent events. They are forever connected, while distinct, as two sides of a coin can be called, “heads” and “tails” but remain a unified treasure. But there is a danger forever threatening the cross and its power. That danger has traditionally been called a Theology of Glory. The main premise of this false theology is that the cross is a necessary evil. In this view the cross is something we pass on through in order to get to the real point: the resurrection. This view is deeply dangerous because it makes the cross a means to a greater end instead of the end itself. Jesus says, “It is finished” on the cross, not, “Stage one complete, onto stage two”. The Theology of Glory is dangerous in a practical way too because it robs the cross of its power and therefore robs us of our joy and hope.......................